Monastery of Our Lady of the Desert (2024)

December 19, 2021 ourlady

Dear Friend(s),

Greetings from the desert of Gobernador, New Mexico. Here at the Monastery, we have had a busy year, well lived, pursuing our life of quiet prayer, for the needs of the world.

GOD BLESS YOU! We want to thank all the families who contributed their gifts to us this past year. Besides prayer, many of you gave us groceries, tools, home cooked meals, and volunteer work. Having the opportunity of going into town for Mass, we did have Communion Service, and the Monastery of Christ in the Desert was able to provide us with weekend Chaplains. Our faithful workers, Ernest, Tommy, and Arturo and others have made it possible for us to continue building.

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Besides the United Nations declaring the year of 2021 as the International Year of Peace and Trust, we look to the YEAR OF ST. JOSEPH which will be through December 2021. We dedicate this Newsletter to him in the hopes that through his intercession we might gain spiritual blessings and good health.

As we come to the end of the year of St. Joseph, we are reminded of all the beautiful gifts and answered prayers St. Joseph has given to our community. This image of St. Joseph painted by Father William Hart McNichols was an inspiration for us as we began our Journey of Trust Campaign, looking for a new home. The prayer, ”St. Joseph the Shadow of the Father,” was written by Fr. McNichols for our move. After a Novena of Masses was celebrated in honor St. Joseph’s help, we were contacted by the Florez Family, and their generosity and abundant help brought us to our new home in Gobernador, New Mexico.

The Bible is silent about St. Joseph except to tell of his engagement to Mary and his dreams. Turning to two 17th, and 18th century mystics Venerable Sisters Anne of Agreda and Anne Catherine Emmerich, we learn that St. Joseph may have been the youngest member of a large priestly family in Bethlehem. He was a quiet and prayerful young boy who was the very opposite of his many brothers and suffered ridicule and injury from them. As soon as he was old enough, he left his family home and was apprenticed to an older carpenter. He may have still lived in the Judean area when he was chosen to be the spouse of Mary. However, when we look at the responsibility God gave him, we can recognize that St. Joseph must have come through many trials and teachings in his young life to prepare him for parenting Jesus on earth, from infancy to manhood, as well as caring for Him and Mary. Patience with adversity and charity and love for those who came into their lives, brought him into incredible holiness and love.

His was certainly a journey of trust! His humility in believing the angel in his dream, his humility in finding no room in the inn at Bethlehem, his courage and innovative love for Mary and Jesus to shelter in a cave stable and having to flee for days into a foreign land to save Jesus’ life. His bringing Mary and Jesus through and beyond very prejudiced peoples safely and with dignity. While we hear no “words” from Joseph we can’t miss his incredible courage and wisdom, as well as his overwhelming love.

As we begin this Advent Season let us join with St. Joseph in our journey of trust to help us grow in His wisdom, mercy, love and justice for all we meet. May our celebration of Jesus’ Birth bring us to a greater participation in unity and solidarity of love and justice in our neighborhoods and families in 2022.

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OUR LADY OF LAVANG – No one knows how long the statue was located in the middle of a dense forest. The statue of a mother carrying her child was lost under the dense trees and tangled vines. Legend has it that the statue was erected during the French colonial period and abandoned because the villagers left it during the war and never returned. She is not only the mother of her child, she is the mother of all human kind, but has been left behind because of the terrible war. She was there waiting for her children one day to come back. How long had she been waiting? History tells us that it was more than many decades, the years when faithful Vietnamese Catholics were persecuted by their kings, fearing that their faith would destroy their culture. Many were killed and fled away for their lives. No one knows who had shown them the way to that jungle. They took refuge under the statue of the mother holding her child. Fear had led them to pray to her for help. The voice of the “desparates” had been heard. The mother appeared one day and showed them to take the leaf of the tree called “Vang”, the leaf in their language is “La.” They were cured from many physical diseases, and spiritual healing brought them wholeness. From those miracles, her children started to gather around her every year to praise God for sending our Mother of LaVang to come to the earth to the poor people of the humble country and bring them love from God. A shrine was erected in honor of Our Lady of LaVang in 1802 but another wave of persecution had destroyed it. On December 8, 1954, her home was rebuilt and welcome waves of her children come to honor and to ask for her intercession. (This story of mine is a combination of fiction and fact. You can check for fact at “History of Our Lady of Lavang in VN”).

CANONICAL VISITATIONOur Canonical Visitation July 13-15, 2021, was coordinated by Mother Mary Elizabeth from St. Scholastica Priory and Sister Ancilla from the Abbey of St. Walburga. Every three years there is a Canonical Visitation for the community to share any matters which concern them. Each sister expresses to the Visitors what she regards as strengths, weaknesses, and concerns. We are most grateful for the time they spent with us, guiding us, supporting us! “Our overall impression is that the community values the way of life lived here at Our Lady of the Desert and is grateful for Sister Hilda’s work, example of faithfulness and ennoblement of the Divine Office and prayer for the community. We commend her for carrying on through these years that have help many challenges with illness, the death of Mother Julianne and the pandemic helping to hold a steady way forward.

ALL ABOARD – Sister Kateri and those in formation, Sisters Stephen, Mercy, Lizbeth and Scholastica were able to take a train ride from Chama to Osier, Colorado and back. They were given free tickets by the generosity of the Mayor of Chama and Commissioner of the Cumbres & Toltec Scenic Railroad in September. Mayor Billy Elbrock’s generosity made for a fun filled day, which included a delicious lunch! Many of the trees were turning yellow and there was a bit of a chill as we steamed up to the summit of 10,015 feet above sea level. The scenery of course was beautiful with many touches of fall with streams overlooking valleys of mountains. We did see deer, lots of horses and cows; in fact, a couple of cows were brave enough to be on the tracks just as the train was traveling but got out of the way thanks to the whistle blowing of the train.

NEW AMBULATORY NEEDED – Currently, the sisters walk from the small Chapel to the St. Joseph Center for the Divine Office and Mass. The distance is about an 80-foot walk. The construction of a porch will be an added protection from weather conditions. As some of our sisters are older, it becomes hazardous for them to walk in different types of weather and we can take the sisters to the St. Joseph Center in wheelchairs, or they can use walkers. The total estimate for this ambulatory is $85,000.00, and we hope that you can help us!

The Stewardship Office is responsible for the Faith in Action, Gallup Diocese, which supports crucial projects and ministries throughout the Diocese. We are very thankful for their contribution of $6,500.00, for the ambulatory project. We also have accumulated funds of $60,000.00 and need to fund $18,500.00, more. Mr. Perez, from the Bobcat Construction has been very supportive of this project and has done all the legwork for the various permits, complying with the State officials and ordering the expensive materials. With your help, we hope to have the ambulatory constructed by the winter season. Thank you for your prayers!

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May 28, 2021 ourlady

Sister Hilda, our Prioress Hilda asks Marissa, “What is your request?” Marissa answers, “The mercy of God and the sharing in your monastic life.” Sister Hilda presents the Rule of St. Benedict, and asks God to bring to completion what He has begun in Marissa. The Scapular and the Veil are blessed byFr. Philip Lawrence, OSB, Abbot Emeritus, Monastery of Christ in the Desert. Marissa receives the name of Sister Scholastica and will be a Novice for two years.

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May 28, 2021 ourlady

Monastery of Our Lady of the DesertEaster Season 2021

I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this? John 11:25,26

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Our Sister Julianne Allen, O.S.B., 89 years of age, died unexpectedly, but peacefully and gently at the monastery on Friday March 12, at 11:30 am. A private Rosary and Mass were celebrated on March 16-17, 2021. – Before entering the Monastery of Our Lady of the Desert, our Sister Julianne was a member of the Sister of Saint Mary of Namur where she taught Math and Science in Wichita Falls, TX, 1957 to 1961. She also taught mathematics for 20 years at Bishop Dunne High School and 2 years at Dallas College El Centro Campus (formerly El Centro College). We recall her tale when she was a Principal of a school, how she would enter the auditorium of many noisy high school students, go up to the podium and as she proudly looked at all the students with her Texas blue-eyes, all the students would hush!

It was in the 1970s that Sr. Julianne began to hear Gods call to a more contemplative spirituality. She had learned to weave and became a master weaver. She began spending summers as Directress of the Guesthouse at Christ the Desert Monastery, in the Chama River canyon in New Mexico. Then, in 2005 she transferred her vows with three other sisters who made their final Profession to God and the Monastery of our Lady of the Desert. As our Founding Mother and appointed Prioress, she used to say, “In the Monastery you don’t choose your sisters, God does, and He chooses the sisters you need to make you holy.” Her favorite model of contemplative life was Julian of Norwich, an English anchorite and mystic.

A few notes from our Retired Prioress, Sister Benedicta: “Over the years I learned so much from her mainly how to live our monastic life to the fullest and one of Sister Julianne’s favorite sayings was, “To do my heavenly Fathers will. Not always an easy thing to do. Early in my monastic life Sister Julianne had a favorite question she would ask me, “Why are you doing that?” when she suspected my motives from cooking to the way I dressed or whatever was not based on monastic tradition, or how the monks of Christ in the Desert did it! (At that time, we were living on the property of Christ in the Desert, Abiquiu, NM). One day I got so frustrated with the Why Question, that I blurted out, “Because the brothers do it that way!” She smiled and I wanted to cry but I did not. With time I heard that question less and less as I was internalizing what it meant to me a Monk!

Another early lesson I learned from Sister Julianne was about obedience. She was given permission from the Superior of her former community, the Sisters of Saint Mary of Namur to help us in our beginnings. At that time, Sister Julianne was the Accountant of the counsel and her Superior was coming to the end of her term and consequently she could not give Sister Julianne permission to leave at that point. I was the only Oblate Sister of our newly founded community and Sister Julianne had to go back and forth from Texas to New Mexico. One day in frustration I blurted out again to her, “Don’t they know I need your help?” Sr Julianne answered, “Sister Benedicta, that’s what Obedience means.” – When Sister Julianne was finally able to come and join us, we had many adventures, moving to the monastery of Christ in the Desert, then to Gobernador, New Mexico. With these two moves Sister Julianne was growing older and it meant stepping down as Prioress, when she retired at age 75 in 2004. I stepped in as Prioress and Sister Julianne allowed me to take over which she did graciously with no complaints. Eventually, she had to give up driving, that was not easy for her, but she did it with grace. When it came my turn to give up driving, I learned from Sr Julianne how to do it with grace.” Another story is about unconditional love. Sister Kateri had been asked to take care of her favorite Lab dog, Ninja, while Sister Julianne had to run errands all day. Sister Julianne had instructed Sister Kateri to feed the dog, let her out of the room. Sister Kateri remembered when Sister Julianne drove up, which was late afternoon. Sister Kateri ran to Sister Julianne’s room knowing that the dog would bite her since she had forgotten all about the dog. Well, when Sister Kateri opened the door, Ninja was wagging her tail and licking Sister Kateri’s habit in supposedly, job. S. Kateri mentioned the story a few months later, and Sister Julianne said, “That’s a sample of unconditional love.”

Of course, everyone knew Sister Julianne was a gourmet cook/chef and baker, but never a dishwasher exclaimed Marissa. Sister Julianne would ask Marissa to assist S. Julianne with the preparations, especially when she would bake 25 different pies for Thanksgiving Day and for Easter. Sister Julianne was known to use every mixing bowl and baking pan from the kitchen. You can imagine the dishwashing sink! The greatest consolation was that everyone enjoyed her exquisite and delicious pies and cakes. – There are so many stories to share, but these few show how Sister Julianne taught us life giving values. We love you dearly Sister Julianne and thank you with all our hearts for all you have given us.

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The Light of Christ – The Service of Light at the Easter Vigil usually begins at 3 am on Easter Sunday. We have a blazing fire outside our St. Joseph Center from which we shall draw the flame to light the Easter Candle. From the fire the sisters can experience not only the warmth but light in the midst of the early morning darkness as Father blesses the fire. The large Paschal candle (made by Sister Ancilla from St. Walburga’s Abbey) is brought forward, which reminds us of the symbol that in scattering the darkness of our hearts and minds, we recall the light of Christ, rising in glory. The celebrant then incises a cross into the candle with a stylus. Then he makes the Greek letter Alpha above the cross, the letter Omega below it, and the four numerals of the current year between the arms of the cross, saying the words indicated. After these rites, Father lights the candle from the new fire and says:May the light of Christ, rising in glory, dispel the darkness of our hearts and minds. From the lit Pascal candle each of the sisters lights their small candles, and we began our procession. We are reminded that just as the children of Israel were guided at night by the pillar of fire, so Christians follow the risen Christ. As we enter the St. Joseph Center Chapel, the Easter Proclamation, the Exultet, is sung, narrating the whole Easter mystery placed within the context of the economy of salvation. The service has so much to teach of the central mystery of our faith: “We bring you the good news that what God promised to the fathers, this day he has fulfilled to us their children by raising Jesus.”(Acts of the Apostles 13:32-33). The Resurrection of Jesus is the crowning truth of our faith in Christ, a faith believed and lived as the central truth by the first Christian community; handed on as fundamental by Tradition; established by the documents of the New Testament; and preached as an essential part of the Paschal mystery along with the cross: Christ is risen from the dead! Dying, he conquered death; To the dead, he has given life. (Catechism of the Catholic Church) The Nuns of Our Lady of the Desert wish all of our friends the joy of this holy Season!

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Mwipasaka from Sister Stephen – I came from Lusaka, Zambia, Africa, in 2015. I would like to share with you the faith of my people and how we celebrate Easter in my country, in particular, my Parish, Christ the King. We start preparing for Easter Sunday on Palm Sunday, where we are joined by many Christian churches in the surrounding area. During the celebration of Palm Sunday, a Catholic priest blesses the palms and the other ministers read the Gospel.

There are many people who attend, and we walk in the streets, singing, dancing, using drums and big musical rattles. At the end of this ceremony, the people go to their churches. Now, as Catholics, we continue with our Mass outside of the church because there are so many people (1,000 or more). On Holy Thursday, we begin with Mass at 7 pm and end at 9 pm.

On Holy Friday we start the day at 8 am, meeting at the church where the priest talks to the parishioners on the LOVE that God has for us. There are three hours of silence until Noon followed by the WAY OF THE CROSS, which is done in the streets, again. The people are asked to wear black clothing. At 3 pm, there is a solemn service to include receiving the Holy Eucharist.

Holy Saturday there are preparations of the church in silence. The parishioners are asked to be silent in their homes, remembering that Jesus is now in the tomb. EASTER Mass begins at 7 pm, with more music, drums, rattles and babatones (large stringed instrument). The children are not allowed to attend this Mass because it takes a long time, and there are some Baptisms during the celebration with 200 (more or less) older catechumens who have studied about Catholicism. This Mass takes 6-7 hours! There is also a Mass at 8 am with younger children being Baptized (300 or more). The tradition for the women is to wear the same wrapper (skirt), with white blouses and head wrapper. At the Offertory of each Mass, we offer live sheep, live chickens and goats, which is a tradition that reminds us of God’s blessings. Also, we offer fruits symbolizing the fruits of the Holy Spirit, which are love, joy, peace, patience, kindness, goodness, long-suffering, gentleness, faith, modesty, self-control and chastity. I hope this enlightens you as to how Africans celebrate Easter. Mwipasaka! (That is, Happy Easter in the Bemba language.)

Year of St. Joseph will be held through Dec. 8, 2021

Oh, St. Joseph, whose protection is so great, so strong, so prompt before the throne of God. We place in you all our interests and desires. Heal those who are sick with the Covid-19 virus. Oh, St. Joseph, do assist us by your powerful intercession, and obtain for us from your divine Son all spiritual blessings, and good health through Jesus Christ, Our Lord and Savior. Having engaged here below your heavenly power, we may offer our thanksgiving and homage to the most loving of Fathers. AMEN.

The Year of Saint Joseph is timely as we dedicate our new and larger St. Joseph Chapel (formerly St. Joseph Center) to honor the husband of Mary and Patron of the universal Church. There we gather seven times a day to sing the Lord’s praises in the Divine Office and the Mass. Soon we hope to build an ambulatory passage that will connect the Chapel to the monastery, which is about 80 feet.

The new ambulatory will provide the nuns protection from our harsh Northern New Mexico winters and the bright sun of the summers. [This reminds us how the silent St. Joseph always protected and provided shelter for Jesus and Mary.] With the added ambulatory, we would be able to take wheelchair bound sisters to the Chapel, which we cannot do now across the gravel courtyard. We are thankful to God that we are able to pray our Divine Office and have daily Mass together as a community in the bigger St. Joseph Chapel. We will forever be grateful for all your prayers in this endeavor and thank you for your financial help and knock at the door of your heart.

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World Day of Prayer for Consecrated Life, February 2, 2021 – This celebration is attached to the Feast of the Presentation of the Lord on February 2nd. This Feast is also known as Candlemas Day; the day on which candles are blessed symbolizing Christ who is the light of the world. So too, those in consecrated life are called to reflect the light of Jesus Christ to all peoples.

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On this day, Bishop James Wall received the 1stVows of our Sister Elizabeth Nunez at the St. Joseph Chapel. During the celebration of Mass and after the sermon, there was the Rite of Temporary Profession. It began with interrogatories asked by Prioress Hilda regarding Sr. Elizabeth’s willingness to receive and uphold the community and its monastic way of life, by stability, obedience and sharing in the common life. Sister Elizabeth replied, “Yes.” Then Sister Elizabeth made vows for a period of five (5) years, witnessed by the Bishop on behalf of the whole Church. As a sign of her commitment, Sister Elizabeth received a black veil which proclaims that Sister Elizabeth belongs entirely to Christ the Lord and is dedicated to the service of the Church.

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Alleluia, Christ is Risen; He is truly Risen, Alleluia!

Death is the penalty of offence; our Lord Jesus Christ came to die, did not come to sin; by sharing in our penalty without our offence, He annulled both our offence and penalty. What penalty? That which was due to us after this life. So He was crucified, that on the Cross He might show the dying-out of our old man; and He rose, that in His own life He might show our new life. St. Augustine, Sermon ccxxxi.

Easter Blessings from all the Sisters. Easter brings us hope, and we wish you and your loved ones a very Happy Easter Season. Alleluia!

February 27, 2020 ourlady


Dear Friends,

When the Church celebrates the Liturgy of Advent each year, she makes present this ancient expectancy of the Messiah, for by sharing in the long preparation for the Savior’s first coming, the faithful renew their ardent desire for this second coming. By celebrating the precursor’s birth and martyrdom, the Church unites herself to His desire: He must increase, but I must decrease. [Jn 3:30] (Catechism of the Catholic Church, #524) We ask God to bless you during this Advent season with continued faith, in preparation for the birthday of Our Savior. As St. Benedict reminds us about the truth of our existence in the daily occurrences of life. We recognize each moment is that journey. Let us see God in others, let us seek peace within ourselves, maintaining mindfulness of God in all things, especially prayer.

We give thanks for this past year, celebrating ten years of being in Gobernador, NM. It has been challenging, but joyful in continuing our monastic life. Thanks to each of you for all that you do for us in building up our monastery: Your prayers, your in-kind services, friendship and gifts. We are most grateful for those of you who participated in the June Ice Cream Social. Sister Julianne was admitted to the hospital with a serious UTI but is fine now. Our Sister Benedicta had a small stroke that affected her left hand only, but she is recovering and going to physical therapy. In September, Sister Frances was able to attend a Communio Internationalis Benedictinarum (CIB) meeting in Mexico for one week. This organization promotes mutual support and exchange of ideas and experience among Benedictine women, fostering the development of monasticism. Sister Hilda and Sister Kateri were invited to attend a meeting of the Subiaco Congregation, English Province meeting in Spain for seven days as an opportunity of exchanging mutual support between Superiors and delegates. Our retreat of course was one of rest with conferences given by Sister Ancilla from St. Walburga Abbey, Colorado. There has been much work done in getting the St. Scholastica modular ready. Ernest, Tommy and Arturo, have worked diligently knocking down walls, hooking up the electricity, making sure the outside of the building was stuccoed for weather purposes.

Giver of all gifts, you have made many promises to those who love you. As I await the birthday of your greatest promise, your own Son, help me to see the many ways in which He comes into our world and the many ways in which I can find Him today. Open my eyes and my heart to the graces of this Advent season so that I may prosper in goodness and holiness. by Judith Sutera, OSB, Advent and Christmas, Liguori Publications © 2010

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October 4, 2019 ourlady

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CIB, September 7-14, Mexico – Sister Frances represented the Monastery of Our Lady of the Desert, as a guest, at the Communio Internationalis Benedictinarum (CIB) 2019 Conference Meeting September 7-14, in Cuernavaca, Mexico. The purpose of the CIB is: 1. To promote mutual support and exchange of ideas and experience among Benedictine women on an international level and to foster the development of monasticism for women.

  1. To continue to develop the collaboration between the women’s communities and the Benedictine Confederation.
  2. To bring significant concerns of Benedictine women to the attention of the Confederation, the Synod of Presidents and the Congress of Abbots.
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What is the difference between a church and a monastery? ›

While a church is a building for public worship (most commonly of the Christian faith), to which people will travel and worship. On the other hand, a monastery is a private building that is occupied by a group of people who have dedicated their lives to religious vows.

What are the 4 types of monks? ›

As you will recall, Benedict lists the four kinds of monks as coenobites, anchorites/hermits, sarabaites, and gyrovagues. He gets this from the Rule of the Master, and the Master (not a Timelord) gets it from Cassian about a century before.

What was the purpose of the monastery? ›

A monastery was a building, or buildings, where people lived and worshiped, devoting their time and life to God. The people who lived in the monastery were called monks. The monastery was self contained, meaning everything the monks needed was provided by the monastery community.

What is the oldest monastery in the world? ›

The monasteries of St. Macarius (Deir Abu Makaria) and St. Anthony (Deir Mar Antonios) are the oldest monasteries in the world and under the patronage of the Patriarch of the Coptic Orthodox Church.

What does monastery mean in the Bible? ›

Monastery (Latin, Monasticum; Greek, Μοναστήριον; from μοναστήρ, equivalent to μοναστής, a solitary, a monk; from μονάζειν, to be alone, to live in solitude; from μόνος, alone) is the name of a residence of persons, male or female, who have bound themselves by monastic vows.

Can you live in a monastery without becoming a monk? ›

Yes, in some of the Buddhist monastery, you can help the monks as a volunteer and you can live in the monastery for certain period.

What are the monk 5 rules? ›

The Five Precepts
  • to abstain from taking life.
  • to abstain from taking what is not given.
  • to abstain from sensuous misconduct.
  • to abstain from false speech.
  • to abstain from intoxicants as tending to cloud the mind.

Are monks celibate? ›

From the Buddha's full-time disciples, the ordained monks and nuns, strict celibacy (called brahmacarya) had always been required.

What are monks not allowed to do? ›

Monks are forbidden to divine either good fortune or future tragedy by observing heavenly omens, thereby deceiving both the tennō and the people. They are also forbidden to possess and study military tracts; to commit murder, rape, robbery or other crimes; and to feign enlightenment.

What religion is a monastery? ›

Monasteries have been a part of many religions, including: Buddhism, Daoism, Judaism, and Christianity. Lao Zi created a personal monastery by living in isolation. The first monastic devotees were hermits, which means that they were individual religious followers who lived in total isolation from all other people.

Can I go live in a monastery? ›

Anyone can stay in a monastery, regardless of religion. Should you want to participate in religious activities (e.g. mass), simply ask one of the friendly brothers or sisters and they will be happy to guide you further.

What is the rule of the monastery? ›

Once you have entered a monastery, you must stay there until you die. All monks must take turns working in the kitchens, and waiting at table. Monks must remain busy, either with manual work, or in study and prayer. Monks must remain silent, unless they have to speak.

Can nuns live in a monastery? ›

Nuns live, work and pray in a convent or monastery

Nuns live what is referred to as cloistered (enclosed) or semi-cloistered life. They live, work and pray within the monastery or convent. Nuns are devoted to a contemplative life of meditation and prayer for the salvation of all.

Is monastery a holy place? ›

Monasteries are sacred because they are inhabited by men or women who want to make of their lives a worship to God.

What is the oldest church still in use? ›

According to the Catholic Encyclopedia the Cenacle (the site of the Last Supper) in Jerusalem was the "first Christian church." The Dura-Europos church in Syria is the oldest surviving church building in the world, while the archaeological remains of both the Aqaba Church and the Megiddo church have been considered to ...

Why did monks copy the Bible? ›

Monks copied Jerome's Latin Vulgate Bible and the commentaries and letters of early Church Fathers for missionary purposes as well as for use within the monastery.

Why were monasteries important to Christianity? ›

Monasticism became quite popular in the Middle Ages, with religion being the most important force in Europe. Monks and nuns were to live isolated from the world to become closer to God. Monks provided service to the church by copying manuscripts, creating art, educating people, and working as missionaries.

What is the difference between a monastery and a temple? ›

Temples are built by Hindus for the worship of idols of God/Goddess. The monasteries are built primarily intended as residences of monks and as institutions of dissemination of religious knowledge.

Can a woman join a monastery? ›

Many monasteries accept women.

It's a common belief that only men can stay in monasteries, especially those run by monks. That is not the case and even if it's not a women's monastery, you might be able to stay. Do check before writing one off.

Can a woman live in a monastery? ›

Women - have you ever thought of staying at a Monastery or Convent Guest Houses? A monastery or convent guest house stay is very suitable for women travelling together or alone. Monasteries and convent guest houses provide a very gentle and warm environment.

What do monks do all day? ›

The monks go on alms round in the morning and the only other activities of the day are morning chores, breakfast, and the main meal. At 7:00 pm, the community gathers for pūjā, meditation, the taking of the precepts by the laity and a Dhamma talk.

Why do monks sleep on the floor? ›

Sleeping on the floor is actually the ninth precept of Buddhism. The precepts are commitments to abstain from killing living beings, stealing, sexual misconduct, lying, and intoxication. With the ninth precept, Buddhists refrain from lying in a high or luxurious sleeping place.

How many meals did monks eat in a day? ›

The Rule of St Benedict

Chapters 39 and 40 of the book dictate that monks may enjoy two meals a day, with two cooked dishes at each. Each monk is allowed a pound of bread, along with a quarter litre of wine. Benedictine monks were not quite vegetarian by modern standards, though.

What is a female monk called? ›

The feminine form of a monk is 'Nun'.

Can monks have tattoos? ›

Because they are viewed as temporary, getting tattoos doesn't violate any Buddhist doctrines or beliefs. Some Buddhists say that tattoos are an unhealthy attachment to the body. However, even monks can have tattoos and some sects actually encourage them as a way to remember Buddhist teachings.

Can monks have wives? ›

Monks of the church have been required in the single and virgin, however, he proved that there is no prohibition of monk's marriage or having sex in the Bible. He insisted on that whether they marry or not should be left freely by each person.

Can a monk have a relationship? ›

Monks are famously celibate, but celibacy doesn't just mean you're not having sex. It means you're not interacting with other people in a way that could be considered romantic. The Sanskrit word for monk, brahmacharya, means “the right use of energy.”

What is the monk code? ›

In Theravada Buddhism, the Pāṭimokkha is the basic code of monastic discipline, consisting of 227 rules for fully ordained monks (bhikkhus) and 311 for nuns (bhikkhuṇīs). It is contained in the Suttavibhaṅga, a division of the Vinaya Piṭaka.

What do monks do for fun? ›

They spend a lot of their time devoting themselves to their religious practices, such as prayer, mass, reflection, or meditation. In their free time, they will often exercise, cook, forage, or do various tasks around the monastery.

What God do monks believe in? ›

Buddhists do not believe in any kind of deity or god, although there are supernatural figures who can help or hinder people on the path towards enlightenment.

Do monks follow Christianity? ›

Monks were Christians who lived in solitude to pursue a life of prayer and spiritual purity. They turned away from the world and followed the teachings of Jesus Christ in radical obedience. Monasticism was a significant feature of the Orthodox Church and Byzantine society.

Can monks have phones? ›

There are no restrictions for the monks to use cell phones, but in the Buddha sanctuary there was no modern technology,” he said. “When the world develops, monks also have to adapt to society and modern world. But the thing is, when they adapt to the changing world, they should not change their main principles.

Can you talk in a monastery? ›

Religious examples

However, most monasteries have specific times (magnum silentium, work silence, times of prayer, etc.) and places (the chapel, the refectory, etc.) where speaking is prohibited unless absolutely necessary. Even outside of these times and places, useless and idle words are forbidden.

What do monks eat? ›

Buddhists with this interpretation usually follow a lacto-vegetarian diet. This means they consume dairy products but exclude eggs, poultry, fish, and meat from their diet. On the other hand, other Buddhists consume meat and other animal products, as long as the animals aren't slaughtered specifically for them.

Do monks share rooms? ›

1 The monks are to sleep in separate beds. 2 They receive bedding as provided by the abbot, suitable to monastic life. 3 If possible, all are to sleep in one place, but should the size of the community preclude this, they will sleep in groups of ten or twenty under the watchful care of seniors.

Can you sleep in a monastery? ›

For centuries, monasteries have hosted weary pilgrims and travelers all over the world. These days, you don't need to be on a religious quest to stay the night at a monastery. Regular backpackers and vacationers are also welcome. Accommodation in a monastery usually means simple rooms, shared facilities, and a curfew.

Where do monks sleep in a monastery? ›

A cell is a small room used by a hermit, monk, nun or anchorite to live and as a devotional space.

Do monks ever leave the monastery? ›

According to the vinaya (monastic rules), if a monk or a nun wishes to return to the lay state, he or she only has to inform his/her fellow monks or nuns of that decision, formally disrobe before them and leave the monastery.

Can a divorced woman become a nun? ›

KOCHI: The Jacobite Syrian Church, which traces its origins to Saint Peter, is ordaining widows and divorcees as nuns. Conventionally, across various church denominations, only unmarried women are admitted to the fold as nuns.

What is the difference between a sister and a nun? ›

Most people use the term nuns to refer to both nuns and sisters, but there are some significant differences. Nuns' lives are spent in prayer and work within their convent or monastery. Sisters are more active in the world, engaging in many different kinds of work, most often for people who are in great need.

Do nuns get paid? ›

Religious orders are independent. The Roman Catholic Church has no responsibility to support them. Sisters, brothers and many priests take vows of poverty, and they are usually paid about half of what is made by typical secular workers.

What are the two types of monastery? ›

The two basic kinds of monasticism are eremitic (a hermit lifestyle) and cenobitic (a communal lifestyle). Both types have variations, and they are found in most major religions.

Are monasteries Catholic or Protestant? ›

The monasteries were a reminder of the power of the Catholic Church. It was also true that the monasteries were the wealthiest institutions in the country, and Henry's lifestyle, along with his wars, had led to a lack of money. Monasteries owned over a quarter of all the cultivated land in England.

What are the ranks in a monastery? ›

Who did what in a Medieval Monastery?
  • Abbot / Abbess. The Chief Executive Officer (CEO) of the monastery, normally the abbot would be elected to this post by his fellow monks and serve until he died or was too unhealthy to carry out his duties. ...
  • Prior. ...
  • Steward. ...
  • Cellarer. ...
  • Almoner. ...
  • Master of Novices. ...
  • Guest Master. ...
  • Infirmarer.
Jan 2, 2022

Which church is the true church? ›

According to the Catechism of the Catholic Church, Catholic ecclesiology professes the Catholic Church to be the "sole Church of Christ"—i.e., the one true church defined as "one, holy, catholic, and apostolic" in the Four Marks of the Church in the Nicene Creed.

What was the first church after Jesus? ›

Shortly after the death and resurrection of Jesus Christ (Nisan 14 or 15), the Jerusalem church is founded as the first Christian church with about 120 Jews and Jewish Proselytes (Acts 1:15), followed by Pentecost (Sivan 6), the Ananias and Sapphira incident, Pharisee Gamaliel's defense of the Apostles (5:34–39), the ...

What was the first religion in the US? ›

Because the Spanish were the first Europeans to establish settlements on the mainland of North America, such as St. Augustine, Florida, in 1565, the earliest Christians in the territory which would eventually become the United States were Roman Catholics.

What religion uses a monastery? ›

Monasteries have been a part of many religions, including: Buddhism, Daoism, Judaism, and Christianity. Lao Zi created a personal monastery by living in isolation. The first monastic devotees were hermits, which means that they were individual religious followers who lived in total isolation from all other people.

What religion worships in a monastery? ›

First applied to Christian groups in antiquity, the term monasticism is now used to denote similar, though not identical, practices in religions such as Buddhism, Hinduism, Jainism, and Daoism.

What is a church in a monastery called? ›

The concept of the abbey has developed over many centuries from the early monastic ways of religious men and women where they would live isolated from the lay community about them. Religious life in an abbey may be monastic. An abbey may be the home of an enclosed religious order or may be open to visitors.

Do monks believe in God? ›

Buddhists do not believe in any kind of deity or god, although there are supernatural figures who can help or hinder people on the path towards enlightenment.

Can Catholic monks leave the monastery? ›

Once you are a monk, can you ever leave the monastery? Yes. Monks come and go for various kinds of business. Some spend extended time away at school.

Who rules a monastery? ›

Thus, the abbot has full authority to rule the monastery in both temporal and spiritual matters. An abbot is elected by the chapter of the monastery in secret ballot. He must be at least 30 years old, of legitimate birth, professed at least 10 years, and an ordained priest.

What is the oldest religion? ›

Hinduism has been called the oldest religion in the world. The word Hindu is an exonym although many practitioners refer to their religion as Sanātana Dharma (Sanskrit: सनातन धर्म, lit.

What do you call one who stays in a monastery? ›

A monastery is the building where monks live while they're practicing their religion. Some monasteries are occupied by hundreds of monks, and sometimes only one monk lives there all alone.

Can monks and nuns live together? ›

A double monastery (also dual monastery or double house) is a monastery combining separate communities of monks and of nuns, joined in one institution to share one church and other facilities. The practice is believed to have started in the East at the dawn of monasticism.

What is a female head of a monastery called? ›

An abbess (Latin: abbatissa), also known as a mother superior, is the female superior of a community of Catholic nuns in an abbey.

Where do nuns stay? ›

A convent is a place where nuns live.

What are Catholic monks called? ›

Those who chose to be ordained into Holy Orders are called choir monks. That's because they have to recite the entire Divine Office daily in choir. Monks who don't become priests are referred to as lay brothers.


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